NewsTalk Transcript: First Part
We have a lot of the NewsTalk show from the other day transcribed. The show was an hour long, so I'll split up the text into several posts. Expect my usual sarcasm commentary to break it up a little bit. Thanks to Christine for working so hard on this.
BD=Bruce DePuyt, the show's host; DF=David Fishback, TTF member and former chair of the citizens advisory committee that evaluated the 2004 curriculum; JG=John Garza, president of the Citizens for a Responsible Curriculum who oppose the curriculum.
If you know David, you know that this topic will come up eventually: the bullet points. He strongly believes that these statements by the medical and mental health organizations should be included. Later in the interview you'll see some reasons why.
Man, that was good. This is the strong case for why the bullet points need to be included. There is simply a gap in the information that is presented without them.
Now we'll hear from the CRC's John Garza:
Wow, there's a lot here. Covert religious discrimination, that's a good one. He knows there's no overt religious discrimination, so he complains about what's ... not there. What's between the lines. I'm no lawyer, but I doubt you can sue over covert discrimination.
Fishback had been jotting things down while Garza spoke.
We know the CRC hates those vignettes, just hates them. Because what they do is to present gay and transgender teens as people, with feelings. When you read those vignettes you see high school life from their point of view, and that is something the CRC's position can't withstand. Their approach is to demonize gay people, and if students start thinking of them as human beings the strategy will crumble.
He's right about this. The "old new" curriculum gave a quite clinical accounting of the various aspects of sexual orientation. Looking back, the CRC has said they liked the "old new" curriculum better than the "new new" one. Well, they didn't really say it that way. They said the "new new" curriculum is worse than the first one.
The host was interested in the religion aspect.
This seems like a very reasonable accounting of that difficult topic. Why did the background materials talk about religion? Because some people don't know that religions differ in their views on homosexuality. I'm glad he explained that.
Back to the "promoting a lifestyle" idea.
Fishback wants to go back to that transgender thing, the DSM comment. But now it's Garza's turn.
Well, I understand that we can all get our words tangled up. But ... there is no American Psychiatric Society, that I've ever heard of.
He is referring to an incident in 1999 when an American Psychological Association journal published an uncontroversial meta-analysis that concluded that people who were molested as children generally turn out okay. Congressman Tom DeLay, who I believe is currently not in prison, started a big deal in Congress, pretending that the APA was endorsing pedophiles. Doctor Laura was involved, too, and the Family Research Council played a big role in it. A resolution was passed through Congress, but by that time the wording had been greatly softened, and it was not a "censure."
Can you imagine any other class in the school day being submitted to this kind of criticism? We object to the way you carry the numbers when you subtract. We don't think it's right to teach Newtonian physics in the quantum age.
Also, there is good reason to question his assertion that LA and MoCo are the only places with classes like this. He needs to define what he means by "like this:" as the Washington Post recently reported, plenty of school districts cover sexual orientation as a topic.
We won't transcribe the commercials for you.
Sadly, the demands that have been made by the CRC make it impossible to compromise. This is a fine talking point, the we-just-want-to-work-something-out point, but anybody who's been involved in this situation for any time knows it's not true.
We do look forward to seeing how the CRC defines "better educated about sex."
The point of the question is this: with all the pressure the CRC put on the community, less than five percent of parents decided to opt their children out of the new classes. The CRC's view is not shared by many residents of Montgomery County.
But Fishback still has something on his mind from the beginning of this show, and he's going to get back to it.
We'll have more for you shortly, I'm sure.
BD=Bruce DePuyt, the show's host; DF=David Fishback, TTF member and former chair of the citizens advisory committee that evaluated the 2004 curriculum; JG=John Garza, president of the Citizens for a Responsible Curriculum who oppose the curriculum.
BD: For year now parents and activists urging tolerance of different lifestyles have been battling parents and activists seeking a more traditional curriculum in a fight that's gone from the local level to federal court and back again. Now students at some schools are part of a pilot curriculum. Teachers are tightly constrained in what they can say. They say they are essentially reading to the class with little discussion or interaction possible.
We're going to get a couple of perspectives in this discussion now. David Fishback joining us. He's with a group called Teachthefacts.org. Welcome David, it's good to see you. Also with us is John Garza. He's with a group called Citizens for a Responsible Curriculum. Welcome John, it's good to see you. Thanks to both of you for coming in.
Let's talk about where we are. I know we'll end up kind of going back in time a little bit, inevitably and that's great. But let's talk about where we are in terms of this pilot curriculum. That's what I understand it to be and by all means correct me if I'm wrong. How satisfied are you with the thing that's begun to roll out in thee Montgomery schools, David?
DF: The process is going along very well. And it's a very, very good start. The piloting went along without any incident. The vast, vast majority of parents chose to have their children take the pilot. Now the Superintendent and his staff are looking over the feedback from the program from the teachers, and the families, to see where some fine-tuning could be done.
They're also going to be, I believe, examining some recommendations from the Citizens Advisory Committee, which were not included in the first go around, but which members of the Board of Education at its January meeting made it very clear they want seriously considered -- principally some very, very basic statements from the mainstream medical and mental health organizations about, well principally for example, the fact that all those groups have concluded that homosexuality is not a disease, not a disorder, and it's not something people choose.
If you know David, you know that this topic will come up eventually: the bullet points. He strongly believes that these statements by the medical and mental health organizations should be included. Later in the interview you'll see some reasons why.
BD: How content are you with the curriculum? I mean to the extent that there's been a long fight, people really skirmishing about what we should teach the kids to what extent. Are you largely satisfied or do you still have issues with what it is that's contained, at a meat and potatoes level, with the curriculum?
DF: With respect to the section on human sexuality -- and that is different from the condom demonstration video. It's very important to understand the distinction between the two parts …
BD: Right.
DF:... of what is going on. With respect to the information on Human Sexuality, I am satisfied with everything that is in it. There are some things that need to be added, particularly since the school system has chosen, at this stage at least, to have it very, very tightly scripted in which teachers can't answer questions. For example, right now if a child asks, "Well, if somebody is gay does that mean they're sick?" Even though the American Medical Association, the American Academy of Pediatrics, all those groups say, "No, homosexuality is not a disease," the teacher can't answer that question. But hopefully that omission will be corrected as they review the piloting and put it in final form.
Man, that was good. This is the strong case for why the bullet points need to be included. There is simply a gap in the information that is presented without them.
Now we'll hear from the CRC's John Garza:
BD: John Garza, to what extent are your concerns about the nuts and bolts of the curriculum similar to concerns your group and others like it have had all along?
JG: Well, we've maintained the same objections all along. Some of those objections were removed when we filed a lawsuit two and a half years ago, and a lot of the overt religious discrimination was removed from the curriculum. There's a what I would call covert religious discrimination in this particular curriculum that's at the county level now. We have a lot of other problems with the curriculum, for example the definitions that are in the curriculum are somewhat amusing to use a fair word. They don't meet scientific, the scientific definition that we would find in a textbook at a university for example. There's a lot of other problems with the curriculum. It promotes homosexual conduct. There's just a number of things that we think should be stripped out of the curriculum and changed. Mr. Fishback mentioned the mainstream medical societies. I, I brought with me here the Diagnostic and Statistical Manual of Mental Disorders published by the American Psychiatric Association and in that book if your turn to the page I've marked, it says that gender, transgenderism is a mental disorder. This curriculum encourages it, in fact, promotes it, that a boy in 8th grade or 10th grade for example who may feel that he is a girl should go through this transformation process of becoming a girl. That would be, all you have to do is open this book I brought here from American Psychiatric Association and you'd see that they'd diagnose that.
Wow, there's a lot here. Covert religious discrimination, that's a good one. He knows there's no overt religious discrimination, so he complains about what's ... not there. What's between the lines. I'm no lawyer, but I doubt you can sue over covert discrimination.
Fishback had been jotting things down while Garza spoke.
DF: Can I respond to this?
BD: Absolutely, in just one moment. I want to pick up on something he said though. How specifically does the curriculum promote homosexuality? I mean are you suggesting that it's telling straight kids, "Hey listen. Give up that crazy straight lifestyle. Gay is much better." Are they really promoting in that sense?
JG: Ah no, but if you were to turn to, for example the, this -- I brought the curriculum with me as well -- the Voices and Personal Statements on Being Different, Esperanza and Michael and Tyrone, they all promote the gay lifestyle and the problem that we have...
BD: Are you saying - I don't mean to interrupt but just to get a discussion going - are they saying they're happy with who they are or are they saying, "We're in this really cool club. Come join us," promoting in other words?
JG: I think it does both of those, it does both of those things in a subjective way. So we would prefer a sterile, clinical examination of these things. Now one of the things...
BD: Staying with that topic, what should gay kids be quoted in the curriculum as saying?
JG: Well I don't think you need to quote gay kids in the curriculum at all.
BD: What should the voice be? What should the tone be? What should the statements be?
JG: Well I think we should have a academic discussion of homosexuality. This is not an academic discussion.
We know the CRC hates those vignettes, just hates them. Because what they do is to present gay and transgender teens as people, with feelings. When you read those vignettes you see high school life from their point of view, and that is something the CRC's position can't withstand. Their approach is to demonize gay people, and if students start thinking of them as human beings the strategy will crumble.
BD: David?
DF: I'd like to respond to a few things on that. Number one: The curriculum which Mr. Garza's group was able to derail with a last minute lawsuit -- in which it misrepresented what was in the curriculum, but given the short time, the Board did not have adequate time to respond -- did precisely what Mr. Garza just said, "a sterile" description. The only thing said about homosexuality in the original curriculum was that the mainstream medical groups all say that it is not a mental disorder, most experts say it's not a choice, that children that are raised by gay parents do not have any predisposition to being gay, there are gay families in our community. That is all it said about homosexuality. The only. And that was very clinical, there was nothing more said than that.
The only thing said about religion in the original curriculum was that different religions have different views about sexual behaviors and that there are even differences in viewpoint among people of the same religions. The only...what Mr. Garza's group did last time was take teacher resources, which were explicitly -- as to which teachers were explicitly told, "Don't discuss these in class." And those resources provided some background information on the idea that different religions have different viewpoints about homosexuality.
He's right about this. The "old new" curriculum gave a quite clinical accounting of the various aspects of sexual orientation. Looking back, the CRC has said they liked the "old new" curriculum better than the "new new" one. Well, they didn't really say it that way. They said the "new new" curriculum is worse than the first one.
The host was interested in the religion aspect.
BD: The judge really went after that part, by the way.
DF: He did, and if that had been in the curriculum I would have struck it down. But it wasn't in the curriculum.
BD: So why have it anywhere?
DF: Well, the point is that, the reason that was in there is that at that time, several years ago, the sense of the school staff was that teachers may not realize that there are, that many different religions have different views about homosexuality. That is not the case now, particularly, for example, the disputes within the Episcopalian Church and Bishop Robinson. It's very clear there are different religious viewpoints about that. You wouldn't need those resources. In any event, on this go round, there is no mention of religion whatsoever in the resources or in the curriculum itself.
With respect to the idea that this is somehow a covert attack on religion, what Mr. Garza is essentially saying is that if you say anything about homosexuality which does not comport with their view that it is sinful and that it is wrong and that it is somehow an illness, that that will attack certain people's religious beliefs. I have two responses to that: Number one, if a family does not wish their children to have that as part of their curriculum, they do not have to give permission to take it. No child can take this curriculum unless their parents give them permission to do so. Number two, the logic of Mr. Garza's position would be that if any religion has opposition to anything said in any part of the curriculum, then that curriculum can't be taught. On that basis, in Dover, Pennsylvania, for example, where they had the big creationism argument, they shouldn't teach evolution because some people's religion might run counter to it.
Several other things that are very important on this: The idea that the curriculum promotes a gay lifestyle. The curriculum on sexual orientation talks about feelings that people who happen to be gay have. It doesn't promote a lifestyle.
This seems like a very reasonable accounting of that difficult topic. Why did the background materials talk about religion? Because some people don't know that religions differ in their views on homosexuality. I'm glad he explained that.
Back to the "promoting a lifestyle" idea.
BD: But he says he has examples, though.
DF: Well, but if you go to the curriculum, which is on the school board's website, you will see discussions about kids feeling about how they feel, not what they do sexually because there's nothing in the curriculum about behaviors, but rather how they feel internally. Most people are heterosexual and have certain feelings. Some people aren't heterosexual and have certain feelings. And keeping, creating the situation where people can really talk about that openly will eliminate discrimination and will also create a situation where children who happen to be gay do not feel they are somehow beyond the pale.
BD: The phone line's open for your questions and comments here on Newstalk. We would love to know what you think about that it is that the public schools should teach when it comes to human sexuality particularly homosexuality. We may get to the condom demonstrations. We won't do a condom demonstration but whether or not there should be one in the schools. Abstinence-only, that's going to come up across our radar as well and we would love to hear from you. Afternoon viewers join us at 703-387-1020. We'll work in as many of your questions and comments as we absolutely can.
DF: Can I respond to the transgender? There's one more...
BD: In a moment, yes, absolutely. We're setting aside a long time for this discussion today. We will get to the transgender issue. Mr. Garza, to what Mr. Fishback just said about teaching in a broad sense that homosexuality is not a disorder, which I think the American Psychological Association decided 35 years ago, that there are gay families in our community, tolerance of those who might have a different sexual thing than the mainstream population. Are these fundamentally off the track from your perspective?
Fishback wants to go back to that transgender thing, the DSM comment. But now it's Garza's turn.
JG: No, I would agree with everything you just said. I would prefer to talk about the curriculum.
BD: Go for it.
JG: Mr. Fishback likes to talk about the American Psychiatric Society. I mean that's the only professional organization's been censured by Congress unanimously by not only the House, but the Senate when they came out with their pro-pedophile thing.
Well, I understand that we can all get our words tangled up. But ... there is no American Psychiatric Society, that I've ever heard of.
He is referring to an incident in 1999 when an American Psychological Association journal published an uncontroversial meta-analysis that concluded that people who were molested as children generally turn out okay. Congressman Tom DeLay, who I believe is currently not in prison, started a big deal in Congress, pretending that the APA was endorsing pedophiles. Doctor Laura was involved, too, and the Family Research Council played a big role in it. A resolution was passed through Congress, but by that time the wording had been greatly softened, and it was not a "censure."
BD: I need to get to a break in about a minute.
JG: OK.
BD: Pull something right out of the curriculum that promotes...
JG: OK let me show you a few things here, for example, the definition of "tolerance." It says, "the ability to accept others' differences and to accept people for who they are." That is not the definition that you'll find in any dictionary.
BD: So is it the word "accept" that you would object to?
JG: Right, I mean...
BD: So you would prefer no "accept?"
JG: No, I would prefer the definition you find in the dictionary, the one that everybody else uses, except Montgomery County. Also the Los Angeles schools. There are only two schools in the whole country that have a curriculum like this, Los Angeles County and Montgomery County. We like the dictionary definition of "tolerance" which means "putting up with something that you disagree with in a respectful and kind way." That's our definition. That's the definition that's been around for a thousand years since the English language has been in existence. This definition says that you have to accept others that you disagree with. That's an improper definition in our opinion.
Can you imagine any other class in the school day being submitted to this kind of criticism? We object to the way you carry the numbers when you subtract. We don't think it's right to teach Newtonian physics in the quantum age.
Also, there is good reason to question his assertion that LA and MoCo are the only places with classes like this. He needs to define what he means by "like this:" as the Washington Post recently reported, plenty of school districts cover sexual orientation as a topic.
BD: Are we forcing people to accept something that their religion, their teaching, their family history is all contrary to?
DF: What this curriculum does is to simply draw on the wisdom of the mainstream medical associations including the American Medical Association, which, last I heard, has never been censured by Congress and I don't know what Mr. Garza is talking about.
[CROSSTALK]
But the point is the American Medical Association, the American Academy of Pediatrics, experts from whom consulted and looked at every single word in this curriculum and approved it, in a health curriculum. And here we're talking about a health curriculum. It is appropriate and indeed necessary to draw on the wisdom of the mainstream medical profession in terms of what we're going to say about important issues including homosexuality.
BD: David Fishback, John Garza, stand by. We'll take a quick break...
We won't transcribe the commercials for you.
... Welcome back to the program. I'm Bruce DePuyt joined at the table today by John Garza. He's with the Citizens for a Responsible Curriculum. David Fishback with Teachthefacts.org. These two groups and others have been involved in a debate of many years standing in Montgomery County that's gone all the way to the federal courts and back and now finally a pilot program, satisfactory to some, not satisfactory to the others, is being rolled out.
We're going to go to the phones in just a minute. Ebony in Vienna, stand by. We'll talk to you first and we'll take all the calls we have time for as we continue here on News Talk. Let me, several strands of the conversation to pick up. Let me seize on one for just a moment: the opt-in/opt-out provision. You talked about it, so we'll give Mr. Garza a chance to weigh in. Do I understand correctly that you cannot get in this curriculum unless a parent takes signature to page and says, "Yes. My Johnny can be in. Go ahead and teach him or her the curriculum." Absent that, nothing happens, right? No one's kid is indoctrinated without an affirmative step by the parent, a parent.
JG: The opt-in provision has been a moving target with us. We've seen the County change the way they handle that from day one. We don't like the opt-in/opt-out concept. We don't like separate education, separate but equal education or whatever you want to call it. We would like to have a curriculum that satisfies David Fishback, Bruce DePuyt, and John Garza and all the other parents in Montgomery County. We think that that can be arranged. We don't think that you have to force one side to get their point across and then shut down the other side.
Sadly, the demands that have been made by the CRC make it impossible to compromise. This is a fine talking point, the we-just-want-to-work-something-out point, but anybody who's been involved in this situation for any time knows it's not true.
BD: Do the numbers so far suggest that the curriculum that they came up with is pretty darn acceptable to the masses because the people opting out are so infinite almost?
JG: Well, we did a study at Watkins Mill after the first pilot and we sent out a questionnaire to all the parents there. We got back about 100 responses. About 60 of the parents whose kids took the pilot program responded and about 30 of the kids who didn't take the pilot program. And believe it or not, our, our, we'd be happy to share this with you, we found that the kids who did not take the pilot program were better educated about sex than the ones who did.
DF: Well it would be interesting to see Mr. Garza's...
JG: We'd be happy to turn that over.
We do look forward to seeing how the CRC defines "better educated about sex."
The point of the question is this: with all the pressure the CRC put on the community, less than five percent of parents decided to opt their children out of the new classes. The CRC's view is not shared by many residents of Montgomery County.
But Fishback still has something on his mind from the beginning of this show, and he's going to get back to it.
DF: I'd love to see it and see what they view as being correctly educated about sex is. The point about the opt-in/opt-out and having separate class is when you have a situation where maybe one or two children in a particular class [whose] parents decide they're not going to take the course, that isn't enough, those simply are not enough numbers to justify running an entire class. Now separate, separate materials, health related, are provided for those children to study. But again, if you follow Mr. Garza's logic, given the numbers how they actually have actually operated in the real world...
BD: And are they 90% or above?
DF: It has been 90% or above in the schools that were went through. I think less than 5% of parents refused permission. Traditionally in the County in our sex ed programs, it's been 1-2% and I suspect that number will probably get back to that as people understand.
But one thing I really would like to follow up on, on this question about transgender, because this is very significant. The DSM does list transgender as a disorder and why do they do that? Because some people, a very, very small percentage, but there are some people who are essentially born in the wrong bodies. And if they are diagnosed as having this disorder, then, and although this is done with very, very rigid safeguards to make sure mistakes aren't made and it isn't done blithely and it's never done blithely, that people, some people, a very small percentage but do go through sex change operations. Yes, that is a disorder and it is a disorder which is curable. CRC talks about it being a disorder and then leaves it hanging, and says, "What do you do about it?" Well, the medical community can do something about it and does.
We'll have more for you shortly, I'm sure.
41 Comments:
I wanted to make sure to address Mr. Garza's statement about the American Psychiatric Association's DSM IV because a central tactic of CRC and PFOX is to conflate in the public mind homosexuality and transgender, in order to create confusion regarding the straightforward position of all the mainstream groups that homosexuality in not a disease or mental disorder.
I also wanted to address the DSM IV issue, because CRC and PFOX are attempting to use what has heretofore been very little public knowledge of transgender people to find a group to demonize. It seems that their view is that if a category of people is "sick," then they should be marginalized and disregarded. More to the point, their implication is that somehow people who are transgender can avoid being "sick" by ceasing to be transgender.
Fortunately, the format (and length) of the program permitted correction of this CRC/PFOX approach.
Incidentally, those who saw the program might have noticed that Mr. Garza left the DSM IV (a very thick book) on the table, with the name facing the camera through the entire time. The obvious tactic was to leave a visual, trying to leave viewers with the impression that GLBT people are just "sick."
Good day
My name is Denise Holliday and I received a link to your comments. I am a Post-op TS and do Activist work under Maritime Transgender Workplace Solutions Project.
The comments have a sobering effect when placed in cold type-face.
I was disappointed to see the Transgender issues cut off.
Please advise should you post in future.
Knowledge is power to create harmony while ignorance (Lack of knowledge) inbreeds and destroys itself and all it touches.
Keep educating, smile.
Denise Holliday
Nova Scotia, Canada
Http:www3.ns.sympatico.ca/winpapernews
Merriam Webster:
tolerance
Function: noun
Pronunciation: 'tä-l&-r&n(t)s, 'täl-r&n(t)s
1 : capacity to endure pain or hardship : ENDURANCE , FORTITUDE , STAMINA
2 a : sympathy or indulgence for beliefs or practices differing from or conflicting with one's own b : the act of allowing something : TOLERATION
3 : the allowable deviation from a standard ; especially : the range of variation permitted in maintaining a specified dimension in machining a piece
4 a (1) : the capacity of the body to endure or become less responsive to a substance (as a drug) or a physiological insult with repeated use or exposure {immunological tolerance to a virus} {an addict's increasing tolerance for a drug} (2) : relative capacity of an organism to grow or thrive when subjected to an unfavorable environmental factor b : the maximum amount of a pesticide residue that may lawfully remain on or in food
Having seen all that, it might be good to remember that they're talking to middle and high school age kids. MCPS knows what kind of definition they'll understand. And you know perfectly well that the schools defenition won't change the way they understand English. Whats important is just having them think about being accepting people who are different from them.
Poor Johnny
Why does he make up stuff? The word tolerance wasn't in the English language 1000 years ago- and so neither was his "definition"
Andrea
"WASHINGTON - Just hours after the White House issued a veto threat Thursday, the House voted to add gender and sexual orientation to the categories covered by federal hate crimes law.
The House legislation, passed 237-180, also makes it easier for federal law enforcement to take part in or assist local prosecutions involving bias-motivated attacks. Similar legislation is also moving through the Senate, setting the stage for another veto showdown with President Bush.
Rep. Barney Frank, D-Mass., the only openly gay man in the House, presided over the chamber as the final vote was taken.
The vote came after fierce lobbying from civil rights groups, who have been pushing for years for added protections against hate crimes, and social conservatives, who say the bill threatens the right to express moral opposition to homosexuality and singles out groups of citizens for special protection.
The White House, in a statement warning of a veto, said state and local criminal laws already cover the new crimes defined under the bill, and there was “no persuasive demonstration of any need to federalize such a potentially large range of violent crime enforcement.”
It also noted that the bill leaves other classes, such as the elderly, the military and police officers, without similar special status.
“Our criminal justice system has been built on the ideal of equal justice for all,” said Rep. Lamar Smith of Texas, top Republican on the Judiciary Committee. “Under this bill justice will no longer be equal, but depend on the race, sex, sexual orientation, disability or status of the victim.”
Republicans tried to add seniors and the military to those qualifying for hate crimes protection. It was defeated mainly by Democrats.
The House bill would extend the hate crimes category to include sexual orientation, gender, gender identity or disability and give federal authorities greater leeway to participate in hate crimes investigations. It approves $10 million over the next two years to help local law enforcement officials cover the cost of hate crimes prosecutions. Federal investigators could step in if local authorities are unwilling or unable to act.
But Dr. James C. Dobson, founder of Focus on the Family, warned that the true intent of the bill was “to muzzle people of faith who dare to express their moral and biblical concerns about homosexuality.” If you read the Bible in a certain way, he told his broadcast listeners, “you may be guilty of committing a ’thought crime.”’"
Andrea- not anon
My Bible says "love your neighbor as yourself" - I guess Dobson skipped that part.
Andrea
Dr. James Dobson said he’s thankful President Bush has indicated he will veto the controversial and misleading "hate-crimes" bill that passed the U.S. House today.
"We applaud the president's courage in standing up for the Constitution and the principle of equal protection under the law,” the founder and chairman of Focus on the Family Action said. “The American justice system should never create second-class victims, and it is a first-class act of wisdom and fairness for the president to pledge to veto this unnecessary bill."
The White House indicated it favors strong criminal penalties for violent crime directed at any individual, but considers H.R. 1592 “unnecessary and constitutionally questionable.”
The bill did not pass with enough votes to override a veto.
It would mandate additional federal penalties for crimes involving sexual orientation or gender identity, enshrining homosexuality in federal law as a civil rights issue. Family advocates say the bill could ultimately strip away religious freedoms.
Rep. Lamar Smith, R-Texas, said the legislation would mandate different penalties for the same crime.
“For example, criminals who kill a homosexual will be punished more harshly than criminals who kill a police officer, a member of the military, a child, a senior citizen or any other person,” he said. “All victims should have equal worth in the eyes of the law.”
Randy Thomas, executive vice president for Exodus International – a ministry for people who are unhappy with their same-sex attraction – called it “a sad day for those who esteem equality in America.”
"This legislation assigns special protections to certain groups and less to others. As former homosexuals, we are now considered less deserving of legal protection than when we were living as homosexuals,” Thomas said.
Tony Perkins, president of the Family Research Council, said the most disturbing aspect of the hate-crimes bill is that it paves the way for the prosecution of people who hold a biblical view of homosexuality.
"I strongly encourage people to let their senators know to vote against this unconstitutional legislation and encourage President Bush to… veto any such measure should it reach his desk."
"Tony Perkins, president of the Family Research Council, said the most disturbing aspect of the hate-crimes bill is that it paves the way for the prosecution of people who hold a biblical view of homosexuality."
Why? Does Tony Perkins believe that people who hold a biblical view of homosexuality think committing hate-crimes against GLBT people is OK?
Garza's comments about the non-opts at Julius West MS bring up a couple of questions other than David's question about what he meant by "better educated."
First, 30 eligible students in the 8th grade did not opt out at JWMS. If the CRC got 30 responses from parents whose students did not take the two pilot classes, then most of the responses were from parents whose children were not going to take the classes anyway.
Second, if the students who did not opt into the classes were "better educated about sex than the ones who did," as Garza says, then what does that say about the CRC argument that the students getting independent study packets are being discriminated against? Where is the sub-standard education that they claim is being offered to the non-opts?
Do the CRC's lawyers know that the CRC president is making these statements, for the record and on camera, refuting their own claims of second-class education for the non-opts? Do the MCPS lawyers know this?
Woops, that was Watkins Mill High School. However, the comments and questions stand.
The survey Garza talked about was at Watkins Mill, not Julius West. Maybe his numbers are about right for Watkins Mill, but in my book 60 plus 30 still equals 90, not 100.
"Why? Does Tony Perkins believe that people who hold a biblical view of homosexuality think committing hate-crimes against GLBT people is OK?"
Because in some places where this type of legislation has passed, the next step is to criminalize saying anything negative about homosexuality because, the rationale goes, it could incite "hate crimes" violence.
Having the Federal government take over local safety issues is bad idea anyway.
Worse is the idea that someone who assaults or kills a vulnerable child or elderly person should be less penalized than someone who does the same to a thirty-something homosexual.
Truly twisted.
"Because in some places where this type of legislation has passed, the next step is to criminalize saying anything negative about homosexuality"
Name "some places" where "saying anything negative about homosexuality" has been criminalized.
Anonymous said: "Worse is the idea that someone who assaults or kills a vulnerable child or elderly person should be less penalized than someone who does the same to a thirty-something homosexual." Please, if you will Anon., cite the specific language of the bill in which this is addressed.
"This is the strong case for why the bullet points need to be included. There is simply a gap in the information that is presented without them."
The information missing is that some organization has an opinion. The implication is that it's correct but that's just a matter of opinion.
"I'm no lawyer, but I doubt you can sue over covert discrimination."
Uh, you're right:
You're not a lawyer.
Anon, please include some content in your comments here.
JimK
The information missing is that some organization has an opinion.
Correction:
The information missing FROM THESE HEALTH CLASSES is that some organization THE AMERICAN MEDICAL ASSOCIATION, THE AMERICAN PSYCHIATRIC ASSOCIATION, THE AMERICAN PSYCHOLOGICAL ASSOCIATION, THE AMERICAN ACADEMY OF PEDIATRICS (to name a few) [have] an opinion BASED ON PEER REVIEWED RESEARCH.
"an opinion BASED ON PEER REVIEWED RESEARCH"
absolutely wrong
"Name "some places" where "saying anything negative about homosexuality" has been criminalized."
How about Montgomery County schools?:
"BD: Does the curriculum, does the curriculum endorse going after people who've made critical comments about gays?
JG: Yes, it does. It even gives you a form to fill out to file a complaint against the child who might make a critical comment.
DF: Excuse me. That's part of already established rules in the County against discrimination against people."
Only problem is the MCPS nondiscrimination policy does not say "saying anything negative about homosexuality" is a crime.
It says "Acts of hate/violence, including but not limited to verbal abuse, slurs, threats, physical violence or conduct, vandalism or destruction of property, directed against persons because of their race, religion, national origin, ethnic background, sexual orientation, or disability will not be tolerated."
What penalty does the MCPS nondiscrimination policy state is given for violations of this policy?
None. It says "Strategies will be used to prevent acts of hate/violence and procedures will be followed to resolve, monitor, and analyze incidents of hate/violence."
As far as civil rights laws go, I'm most interested in the Employment Non-discrimination Act.
rrjr
Anonymous starting at May 03, 2007 4:55 PM told multiple lies about the hate crimes bill that passed the house. Anonyomous said "Republicans tried to add seniors and the military to those qualifying for hate crimes protection. It was defeated mainly by Democrats.".
In fact that's the opposite of what happened. The GOP hate agenda was revealed by Democrats Steny Hoyer and John Conyers. They called the Republicans on their railing that the bill didn't include members of the military or senior citizens in its language. When Conyers said OK we'll add them, then the GOP balked AND stopped the Democrats from adding them to the bill.
http://www.pamshouseblend.com/showDiary.do;jsessionid=23E1A60831F645448C7DF5027523E05E?diaryId=1556
Typical of anti-gay bigots like anonymous, they think its okay to lie as long as they're attacking gays. Dobson's comment that "If you read the Bible in a certain way, you may be guilty of committing a ’thought crime'." is absurd. The hate crimes law only comes into effect if an actual assault has been committed, one can't be convicted merely for making anti-gay comments. In further lies Dobson made the comment that "The American justice system should never create second-class victims.". For forty years the existing hate crimes law provided for stiffer penalties if a person was assaulted because of their religion - you didn't see Dobson crying about that creating second-class victims, its only when gays are added to the existing law Dobson lies about "second-class victims".
Anonymous said "[H.R. 1592] would mandate additional federal penalties for crimes involving sexual orientation or gender identity, enshrining homosexuality in federal law as a civil rights issue. Family advocates say the bill could ultimately strip away religious freedoms."
That's wrong again. H.R. 1592 merely amends existing hate crimes law and adds sexual orientation to existing groups such as religion, race, and sex. Unless "family advocates" plan on assaulting or killing people because they're gay they won't be losing any religious freedoms.
Rep. Lamar Smith, R-Texas, said the legislation would mandate different penalties for the same crime.
“For example, criminals who kill a homosexual will be punished more harshly than criminals who kill a police officer, a member of the military, a child, a senior citizen or any other person,” he said. “All victims should have equal worth in the eyes of the law.”
Again, this is a lie. Criminal who kill or assault someone who happens to be gay aren't punished more harshly. They're only punished more harshly if they kill or assault someone because they're gay . And the law applies equally to police officers, members of the military, children, senior citizens or any other person, if they are killed because they are heterosexual (or Christian, or female, or white or black) the criminal will be subject to hate crimes penalties.
Randy Thomas said "This legislation assigns special protections to certain groups and less to others. As former homosexuals, we are now considered less deserving of legal protection than when we were living as homosexuals". Again that's a bald faced lie. Assuming there were any truth to the idea that he is a "former homosexual", anyone assaulting or killing him because he's a "former homosexual" would be subject to the same penalty as a person who kills or assaults someone because he's gay. The hate crime law equally protects gays and heterosexuals.
Anonymous said...
"Because in some places where this type of legislation has passed, the next step is to criminalize saying anything negative about homosexuality"
And anonymous replies,
Name "some places" where "saying anything negative about homosexuality" has been criminalized.
How about Canada and Sweden for starters?
Orin
P.S. Still, if I were to call a winner from this exchange I would have to say that David won it, hands down.
And then there is this in today's Washington Post (under the heading Religion, "Is There Disdain for Evangelicals in the Classroom?"),
The other survey, by the San Francisco-based Institute for Jewish and Community Research, confirmed those findings but also found what the institute's director and chief pollster, Gary A. Tobin, called an "explosive" statistic: 53 percent of its sample of 1,200 college and university faculty members said they have "unfavorable" feelings toward evangelical Christians.
NO!!!! Tell me it isn't true...the very fountain of all genuine tolerance and diversity is any but either!
LOL!!! I like it when the news makes me laugh...
And while I am at it...you know, I'll have to agree with you Jim, John Garza, the CRC and any fellow travelers need to stop engaging in all of that self-pitying behavior.
And Christian students?...what should they do IF they get harassed for reading their Bible by a fellow student? I think it would really throw off the person doing the harassment if they were simply told to "F**k off and mind your own damn business...oh, and by the way, Jesus does love you, but I think you're a prick". Imagine that! LOL!
Yes, it is time for everyone to stop playing the victim and take responsibility.
Do you support hate speech, which is what was "criminalized" in Canada and Sweden or do you support criminalizing it? In both countries, sexual orientation was added to existing hate speech laws that already included speech that condemns people because of their race, skin color, gender, national or ethnic origin, or religious faith. Do you think all hate speech laws should be abolished or only those hate speech laws directed at preventing hate speech condemning people because of their sexual orientation (which includes heterosexuals, btw)?
Note that hate speech condemning people for their sexual orientation is not the same thing as "saying anything negative about homosexuality."
FYI - If an MCPS student gets harassed by anyone for reading any religious book, Bible, Torah, Koran, etc., at school, they should fill out the discrimination report form and report the incident.
Orin said ""Name "some places" where "saying anything negative about homosexuality" has been criminalized."
How about Canada and Sweden for starters?".
Get off it Orin, even you know that's not true. So much for your being a Christian and following the "thou shalt not bear false witness" commandment.
People are free to say virtually anything negative they want about gays in Canada and Sweden - I here religionists demonizing gays here all the time. The only thing you can't say without breaking the law is to call for gays to be put to death. Unless you've got plans to do that you're not restricted in the slightest.
Orin said "Yes, it is time for everyone to stop playing the victim and take responsibility.".
I just love these glib unqualified statements of absurdities. Of course there's no such thing as a victim, people who get mugged, beaten, stabbed, etc. are just playing the victim, its time they took responsibility for being in the wrong place at the wrong time, it really is their own fault. You've got a pretty simple-minded view of the world Orin.
Randi writes,
Orin said ""Name "some places" where "saying anything negative about homosexuality" has been criminalized."
How about Canada and Sweden for starters?".
Get off it Orin, even you know that's not true. So much for your being a Christian and following the "thou shalt not bear false witness" commandment.
Randi, need you conflate what may very well be an error in facts into telling a lie? Keep in mind that a lie is any communication with the intent to deceive. You and I can have differences, and that is a good thing...please, don't gag, I really do believe that, and more importantly I try to live that as well. You may be mistaken at one point or another, just as I may be as well, and that does not mean you or I are lying.
Here is the example from Sweden,
Pastor Green was sentenced to one month in jail last year for a sermon that he preached to his congregation in 2003 on Biblical texts addressing homosexuality. His sermon was later reprinted in a local newspaper. The conviction made Pastor Green the first clergyman to be convicted under Sweden’s hate crimes law.
I should add that his conviction was overturned on appeal, but the fact (yes, FACT) remains that he was originally convicted on the basis of the hate crimes law in Sweden. You can find more info at The Becket Fund for Religious Liberty, found here,
http://www.becketfund.org
/index.php/article/353.html
(And before you launch into a harangue of The Becket Fund you might want to familiarize yourself with the work they do; it is all about the principle of religious freedom...they are not a right-wing schill.)
People are free to say virtually anything negative they want about gays in Canada and Sweden - I here religionists demonizing gays here all the time. The only thing you can't say without breaking the law is to call for gays to be put to death. Unless you've got plans to do that you're not restricted in the slightest.
Only if that were accurate...the track record for hate crimes legislation is that no sooner is it passed then it is used to club those whose speech we do not like. That has certainly been what has happened on many of our elite (as well as not so elite) college campuses...until conservatives started fighting back and highlighting the hypocrisy between institutions of higher learning, supposedly committed to academic freedom, engaging in viewpoint discrimination.
Orin said "Yes, it is time for everyone to stop playing the victim and take responsibility.".
I just love these glib unqualified statements of absurdities. Of course there's no such thing as a victim, people who get mugged, beaten, stabbed, etc. are just playing the victim, its time they took responsibility for being in the wrong place at the wrong time, it really is their own fault.
Context, Randi, context...do you understand what context means? It means I was refering to those poor, picked upon, Christian students that are "persecuted" (sorry, but I have to use scare quotes because for John Garza to claim that Christian students are being harassed, picked upon, or persecuted trivializes the all too real persecutions that Christians do suffer from in other parts of the world). Yes, I said "everyone" but the context of the discussion was the allegation (if it can be called that) that Christian students being harassed for reading their Bible. I guess when I am addressing something you wrote I will have to be more exact...opps.
You've got a pretty simple-minded view of the world Orin.
Is that really me...or is it a mirror you are standing in front of at the moment? Really now, Randi, you can do better when you try to insult me...no?
Though I guess the charge does have a particle of truth to it: I believe the way to make this world a better place is practice and insist upon GOODNESS. In the final analysis, I think this is about all that God really cares about. Though I can see how we all get stuck at one time or another in the details, the specifics, of understanding what "goodness" means and how to bring it about.
Orin, the fact as you pointed out is that Ike Green was not made a criminal contrary to your outrageous assertion that in Canada and Sweden saying ANYTHING negative about gays has been criminalized. The Canadian law in particular makes an exception for religiously based speech. I find it very hard to believe that you were honestly under the impression that in either country saying ANYTHING negative about gays was criminal. The fact that you were aware of Ike Green being absolved of such charges shows you know that was a lie.
Yes, I was aware of the context in which you said "it is time for everyone to stop playing the victim and take responsibility". The word "everyone" broadened that statement beyond its immediate context and a broad indiscriminate application of that idea is consistent with the attitudes I've seen you express in the past, hence my criticism.
Unlike you I truly believe the way to make this world a better place is practice and insist upon GOODNESS. Trouble is you falsely claim that can be achieved by following the biased hate-filled xenophobic bronze age writings of primitive tribesmen. In actuality the foundation of goodness is equality and fairness and do unto others as you would have them do unto you. You fall miserably short of this when you selfishly try to prevent gays from marrying the one person they love most when it affects you not at all. You would consider it an outrageous and totally unacceptable imposition on you if someone told you you couldn't marry the one you love most - you don't treat others as you'd want them to treat you, you've got a lot to learn about goodness.
Randi writes,
Unlike you I truly believe the way to make this world a better place is practice and insist upon GOODNESS. Trouble is you falsely claim that can be achieved by following the biased hate-filled xenophobic bronze age writings of primitive tribesmen.
And you call me a bigot? (not to mention a liar?) It is a brave new world.
You fall miserably short of this when you selfishly try to prevent gays from marrying the one person they love most when it affects you not at all.
Relax there Randi...soon enough gays and lesbians will receive the right of marriage, though never the rite, i.e. you will be able to marry the love of your life but it will still not satisfy you. As I have said before and will say again: same-sex marriage will not help gays and lesbians (at least not how they think it will) and it will hurt the public meaning of marriage (much like heterosexuals have done with "no fault" divorce).
You are correct...it does not affect me in any direct or immediate sense. I am thinking of the violence it does to the public understanding that has served the interests of children quite well, and what that bodes for the future, and that grieves me.
Orin said "You will be able to marry the love of your life but it will still not satisfy you."
That's quite an condescending assumption that marriage will not satisfy LGBT people like Randi. You have no idea what will satify anyone other than yourself. Nobody does. You might think you do, but you are just guessing.
I agree with Randi. There is no way that hating homosexuality (hate the sin, not the sinner) and legislating against marriage equality will bring GOODNESS into the world. It will only bring more hatred into the world, which is already brimming with that toxic substance IMHO.
Passing laws to deny people who love each other the right to wed each other is NOT GOODNESS.
Who do you suppose is most hurt by laws and State constitutional amendments denying marriage equality, same-sex parners or their children? No doubt about it, it's the children who suffer the consequences of these homophobic laws. Only one of any child's same-sex parents is treated as a parent in the eyes of the law while the other parent is treated like a stranger, denying the child the security of having two loving parents who can legally stand up for him/her.
Go ahead Orin, deny the homophobia you just expressed concerning your "grief" for the "future" due to what you call "violence...to the public understanding" of marriage when marriage equality is achieved. On the contrary, the rights of the children of LGBT couples will be protected when both of the parents who are raising them are given the same rights as other children's parents.
Orin said "And you call me a bigot? (not to mention a liar?)".
We've already established that you're a liar - clearly you didn't honestly believe saying ANYTHING negative about gays was against the law in Sweden or Canada. As to your being a bigot...You would massively interfere in another's life to force them to live according to your whims while I support your right to live your life as you chose - its pretty obvious who the bigot is.
You've repeatedly acknowledged you can't conceive of any heterosexual couple making decisions about their relationship based on whether or not the gay couple down the street gets married but you'd ask us to believe that despite that magically this is going to be a bad thing in some way you can't conceive. Well, the experience in Europe and Canada has obviously shown you wrong. Same sex unions have been going on for some time and not a single opposite sex relationship has failed or been harmed as a result. Marriage is up in and divorces are down in Europe since the advent of same sex unions. I defy you to find a single heterosexual couple in Canada who says their lives are somehow different now that gays can marry. And Aunt Bea addressed you disingenous "concern" for children. Yeah, straight couples' children who aren't affected in the slightest you 'fear' for, but the children of gays you're happy to flush down the toilet of intolerance.
Your bigotry precedes you when you present your twisted idea that gays having the same rights as you is violence while you neglect the violence you perpetrate by imposing yourself in the middle of gay families to prevent their legal recognition. Gays getting married in no way affects the children of any heterosexual couple, your inane suggestion that it does is just another clear example of your bigoted lies.
Orin made the fatuous statment "soon enough gays and lesbians will receive the right of marriage, though never the rite, i.e. you will be able to marry the love of your life but it will still not satisfy you.".
How profoundly arrogant and ignorant of you. I live in Canada and I have the right and the rite to get married and I am completely satisfied with it. Unlike in Iraq, here it truly is "Mission Accomplished". Given my profound pride in and satisfaction with my country I now have the resources to devote energy to achieving equality for the less fortunate elsewhere, like in your country. That's the difference between you and I, I want to see others have what I've got, and you want to deprive them of it.
Oh yes, and I should point out that Orin's bringing up 'no fault' divorce is a red herring. "No fault" divorce affects the rules for everyone's marriage whereas allowing gays to marry does not change the rules for any heterosexual couple's marriage - its exactly the same as before. There is no equivalence between the two, but of course Orin knows that - he's just looking for cheap excuses to cover his bigotry
Randi rants,
How profoundly arrogant and ignorant of you.
"Arrogant"? Ok, I guess that might apply in a culture that has become indiscriminate...
"Ignorant"? That reminds me of this, taken from the Wikipedia entry for actress Jane Curtain,
In a parody of the "Point-Counterpoint" segment of the news program 60 Minutes, Curtin portrayed a controlled "liberal", Politically Correct viewpoint (referencing Shana Alexander) vs. Dan Aykroyd, who (referencing James J. Kilpatrick) prototyped today's right-wing media "attack" journalist. Curtin would present the liberal "Point" portion first, then Aykroyd would present the "Counterpoint" portion, beginning with the statement, "Jane, you ignorant slut!"
I live in Canada and I have the right and the rite to get married and I am completely satisfied with it.
Now you sound like Cartman from South Park, "Whatever!...I do what I want!" Wow, that is so mature...
Unlike in Iraq, here it truly is "Mission Accomplished". Given my profound pride in and satisfaction with my country I now have the resources to devote energy to achieving equality for the less fortunate elsewhere, like in your country.
Don't get me wrong...I like you Canucks; hearty, easy to get along with, and quite likeable (well, usally...), but I think the US will politely pass on your "offer".
That's the difference between you and I, I want to see others have what I've got, and you want to deprive them of it.
You assume much here that appears to be based on little more than presumption. I deeply regret that in seeking to preserve a vital social and public institution that a few will feel hurt by that; however, there is a Common Good that exists independently of you or me, and radically redefining marriage is not in the Common Good. You can dig out your thersarus and call me all sorts of abusive names and I will NOT be moved. You can call it bigoted, and I will call it principled, and this is where it will end. Still, if you want pointers on how to handle public relations you might want to reconsider calling others you disagree with "liars" and "bigots".
Randi rants (part deux),
Oh yes, and I should point out that Orin's bringing up 'no fault' divorce is a red herring. "No fault" divorce affects the rules for everyone's marriage whereas allowing gays to marry does not change the rules for any heterosexual couple's marriage - its exactly the same as before.
Well, here we probably disagree the most (if that is even possible), as radically redefining marriage to ALSO mean something it has NEVER meant in the history of humankind is to do violence to a common understanding of what marriage means.
There is no equivalence between the two, but of course Orin knows that - he's just looking for cheap excuses to cover his bigotry.
But of course Randi...and after being reproached for my bigoted ways I now see the error of my ways...
Good grief, not even my gay friend that lurks here is convinced by what you write. Time to brush up your arguments with something more than mere name calling.
Please though, if you are going to reply to me again on this entry, do come up with something better than "you're ugly and your mother dresses you funny".
Orrin writes:
"I deeply regret that in seeking to preserve a vital social and public institution that a few will feel hurt by that; however, there is a Common Good that exists independently of you or me, and radically redefining marriage is not in the Common Good."
There surely are situations in any community when the Common Good trumps the needs of a few. We have a Bill of Rights in our Constitution to try to make certain that those communal needs, real or perceived, not needlessly hurt the few. That is the difference between the United States Government, on the one hand, and Communist or Theocratic governments, on the other. The latter will always place the perceived Common Good over the needs and often dignity of the individual.
I am curious, Orrin, how enabling my gay sons to have the rights and responsibility of civil marriage would negatively impact on the Common Good. Simply using the phrase "radically defining marriage" is a conclusion, not an analysis. In the last century, we radically defined marriage by making it an entirely consensual institution; fathers no longer order their daughters to marry who their fathers choose, and I suspect we agree that is a good thing -- that that is progress.
So I will stipulate, for purposes of this discussion, that permitting civil marriage for same sex couples, would be a "radical re-definition of marriage." But how would it undermine the Common Good?
I agree it is arrogant and condescending for anyone to assume that they know what will "satisfy" LGBT people regarding marriage. At best you can only know what might satisfy yourself.
Allowing legal discrimination against LGBT couples means bigotry and hatred will continue. Causing legal problems for LGBT families does not benefit the COMMON GOOD in any way. All families should have the same rights and protections.
Don't forget the children, Orin. There is NO COMMON GOOD in denying the children of LGBT couples the legal links to and legal protections of both of the parents who are raising them.
Orin said "Now you sound like Cartman from South Park, "Whatever!...I do what I want!".
A pitiful evasion of the obvious - you're in no position to know what satisfies LGBTs like me and contrary to your ignorant and arrogant assertions I am very happy and satisfied that gays in Canada have achieved equality in the eyes of the law.
Orin hysterically asserts "Well, here we probably disagree the most (if that is even possible), as radically redefining marriage to ALSO mean something it has NEVER meant in the history of humankind is to do violence to a common understanding of what marriage means.".
There's your bigotry in full bloom Orin, viciously smearing the loving union of same sex couples as violence while ignoring the real violence you do by interfering in those relationships. Over 95% of marriages in Canada continue under exactly the same rules and definition they had before gays were allowed to marry. A handful of non-traditional marriages is a LONG LONG ways from a "radical" redefinition. In the vast marjority of cases marriage is completely unchanged by allowing gay couples to marry.
Your hysterical assertion that marriage has "never in the history of humankind" included gays is profoundly ignorant - you don't know that. History is a summation and by that virtue is going to frequently exclude uncommon ordinary events like gay unions. Gay couples have been around forever and the idea that no one was ever willing to marry any of them simply isn't credible. In fact there is evidence of gay unions throughout history, even the ancient Catholic church has been known to bless gay unions on occasion.
Orin said "You assume much here that appears to be based on little more than presumption. I deeply regret that in seeking to preserve a vital social and public institution that a few will feel hurt by that; however, there is a Common Good that exists independently of you or me, and radically redefining marriage is not in the Common Good.".
LOL - I assume?! Give me a break! You can't conceive of any causal mechanism whereby gays getting married hurts the common good and yet you foolishly ask us to accept the presumption that somehow magically it does. It seems highly unlikely you believe your own BS - more likely, you just need a socially acceptable excuse to hate and oppress gays.
You've admitted that no opposite sex couple is going to make decisions about their relationship based on whether or not the gay couple down the street gets married. You can't have an effect at the macro (societal) level when there is none at the micro (individual) level.
What's in the interests of the common good is to help the most people live the best lives possible. Marriage helps same sex couples and their children live better lives, improving the lives of as many as possible is in the common good. Gay unions have been going on around the world for some time now and its indisputable that not one heterosexual union has been harmed in the slightest because of it.
Contradicting Orin's wishful thinking that marriage "has never in the history of humankind" included gays is the following:
Gay men seem to have frequently married one another throughout history. In fact, in some societies marriages between gay men were officially recognized by the state, as in ancient Sparta, and on the Dorian island of Thera.
Much later, in 2nd century Rome, conjugal contracts between men of about the same age were ridiculed but legally binding. Such marriages were blessed by pagan religions, particularly sects of the Mother Goddess Cybele (imported from Asia Minor).
Eusebius of Caesarea, wrote that "Among the Gauls, the young men marry each other (gamountai) with complete freedom. In doing this, they do not incur any reproach or blame, since this is done according to custom amongst them." Bardaisan of Edessa wrote that "In the countries of the north — in the lands of the Germans and those of their neighbors, handsome [noble] young men assume the role of wives [women] towards other men, and they celebrate marriage feasts."
http://www.infopt.demon.co.uk/marriage.htm
A Kiev art museum contains a curious icon from St. Catherine's monastery on Mt. Sinai. It shows two robed Christian saints. Between them is a traditional Roman pronubus (best man) overseeing what in a standard Roman icon would be the wedding of a husband and wife. In the icon, Christ is the pronubus. Only one thing is unusual. The "husband and wife" are in fact two men.
Is the icon suggesting that a homosexual "marriage" is one sanctified by Christ? The very idea seems initially shocking. The full answer comes from other sources about the two men featured, St. Serge and St. Bacchus, two Roman soldiers who became Christian martyrs.
While the pairing of saints, particularly in the early church, was not unusual, the association of these two men was regarded as particularly close. Severus of Antioch in the sixth century explained that "we should not separate in speech [Serge and Bacchus] who were joined in life". More bluntly, in the definitive 10th century Greek account of their lives, St. Serge is openly described as the "sweet companion and lover" of St. Bacchus.
In other words, it confirms what the earlier icon implies, that they were a homosexual couple. Their orientation and relationship was openly accepted by early Christian writers. Furthermore, in an image that to some modern Christian eyes might border on blasphemy, the icon has Christ himself as their pronubus, their best man overseeing their "marriage".
The very idea of a Christian homosexual marriage seems incredible. Yet after a twelve year search of Catholic and Orthodox church archives Yale history professor John Boswell has discovered that a type of Christian homosexual "marriage" did exist as late as the 18th century.
Contrary to myth, Christianity's concept of marriage has not been set in stone since the days of Christ, but has evolved as a concept and as a ritual.
Professor Boswell discovered that in addition to heterosexual marriage ceremonies in ancient church liturgical documents (and clearly separate from other types of non-marital blessings of adopted children or land) were ceremonies called, among other titles, the "Office of Same Sex Union" (10th and 11th century Greek) or the "Order for Uniting Two Men" (11th and 12th century).
These ceremonies had all the contemporary symbols of a marriage: a community gathered in a church, a blessing of the couple before the altar, their right hands joined as at heterosexual marriages, the participation of a priest, the taking of the Eucharist, a wedding banquet afterwards. All of which are shown in contemporary drawings of the same sex union of Byzantine Emperor Basil I (867-886) and his companion John. Such homosexual unions also took place in Ireland in the late 12th / early 13th century, as the chronicler Gerald of Wales (Geraldus Cambrensis) has recorded.
Unions in Pre-Modern Europe lists in detail some same sex union ceremonies found in ancient church liturgical documents. One Greek 13th century "Order for Solemnisation of Same Sex Union", having invoked St. Serge and St. Bacchus, called on God to "vouchsafe unto these Thy servants [N and N] grace to love another and to abide unhated and not cause of scandal all the days of their lives, with the help of the Holy Mother of God and all Thy saints". The ceremony concludes: "And they shall kiss the Holy Gospel and each other, and it shall be concluded".
http://www.libchrist.com/other/homosexual/gaymarriagerite.html
Portions of the actual Catholic same sex marriage ceremony are noted here in red:
http://home.aol.com/DrSwiney/unions.html
Further, native North American tribes celebrated gays as "two-spirited" individuals and held marriage ceremonies between such men living female roles and men in traditional male roles.
Of course these are only the tip of the iceburg of historical same sex marriages. History is written by the powerful and frequent attempts have been made over the millinia to purge gay history and claim it never happened - Orin's assertions that gays have "never" been a part of marriage is a classic example of this.
Thanks for pointing out some important facts about the history of marriage, Randi.
Let's hope the good people who have been mistakenly saying that "never in the history of mankind" has marriage included same sex couples will correct themselves from now on.
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